(5) In the similar parable in Luke 19 (while told at a different time and with numerous variations), it begins with a time indication: While the people were listening to these things, Jesus proceeded to tell a parable, because he was near to Jerusalem, and because they thought that the kingdom of God was going to appear immediately (Luke 19:11). The second and third soils represent those who initially show some interest in the gospel, but then reject it when the meaning of the gospel becomes clear. These rebels are slaughtered. Enter into the joy of your master. 24 Then the one who had received the one talent came and said, Sir, I knew that you were a hard man, harvesting where you did not sow, and gathering where you did not scatter seed, 25 so I was afraid, and I went and hid your talent in the ground. We would probably do well to compare this text with a couple of passages in the Gospel of Luke: 16 So the first one came before him and said, Sir, your mina has made ten minas more. 17 And the king said to him, Well done, good slave! 29 Take my yoke on you and learn from me, because I am gentle and humble in heart, and you will find rest for your souls. He told his master that he was a harsh and cruel man, a man who was demanding, and who expected gain where he had not labored. He wanted to know how much they had earned by trading. It may be that you are not like the first two slaves, but like the third. Trust in Jesus, for it is His work that will save you. But Abraham said, Child, remember that in your lifetime you received your good things and Lazarus likewise bad things, but now he is comforted here and you are in anguish (Luke 16:25). The Parable of the Minas or Pounds (see Luke 19:11-15) also makes this clear. Neuter of a presumed derivative of the original form of tlao; a balance, i.e. He does no work for a lengthy period of time and thus is useless. Weeping and gnashing of teeth in outer darkness must, on the other hand, involve spending eternity without God, and without joy. 277 There are those who would suggest that this slave buried the talent in hopes that the master might never return. Matthew 25:14-30 "For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them. 20 But accumulate for yourselves treasures in heaven, where moth and rust do not destroy, and thieves do not break in and steal. I contend that verse 14 does not begin the new paragraph, but that verse 13 does. Im not saying that one should never cease their employment nor end their career. 30 For my yoke is easy to bear, and my load is not hard to carry (Matthew 11:28-30). You knew that I reap where I have not sown and gather where I scattered no seed? 4 The wise, however, took oil in jars along with their lamps. 16Then he who had received the five talents went and traded with them, and made another five talents. Let us then consider the primary message in this text. 4:7; 1 Pet. The one who gets the biggest return on investment gets the big promotion. Granted, the interest one gets from a savings account is not the kind of increase one might get from investing in the stock market, but it would at least be a small increase. The Moody Church, Using Your God-Given Talents The Chapel believes the material presented herein to be true to the teaching of Scripture, and desires to further, not restrict, its potential use as an aid in the study of Gods Word. Dont blame it on God. in 1971. 3 And there will no longer be any curse, and the throne of God and the Lamb will be in the city. What, then, is the root of this third slaves problem? (a) I receive, get, (b) I take, lay hold of. As we conclude, we should focus on what this parable is really about. wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed. Sharon Jaynes, Make the Most of Your Talents Playlist: Go to the Parable of the Talents (topic) playlist . 29 For the one who has will be given more, and he will have more than enough. Because you have been faithful in a very small matter, you will have authority over ten cities. 18 Then the second one came and said, Sir, your mina has made five minas. 19 So the king said to him, And you are to be over five cities. 20 Then another slave came and said, Sir, here is your mina that I put away for safekeeping in a piece of cloth. Seeking the Gospel in Malachi, the Last Book of the Old Testament. The original text is quite clear here it is the first servant (and we assume the second, as well) who immediately sets to work with his masters money. I believe that this parable focuses on four major themes: resources, work, time and profit. Bob is a pastor/teacher and elder at Community Bible Chapel in Richardson, Texas, and has contributed many of his Bible study series for use by the Foundation. For example, this story is about talents which was a super large amount of money in Bible times. For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. 20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 18 It will produce thorns and thistles for you, but you will eat the grain of the field. I am not arguing against retirement in the economic sense. By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway. 14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. It is a simple story that our Lord tells here. The soil which produces no grain (in other instances, no fruit, or no profit) is bad soil. The first presents his master with ten talents. If we loved our Master, we would view our labors for Him as joy. 2 Wake up then, and strengthen what remains that was about to die, because I have not found your deeds complete in the sight of my God. Entering into the joy of our Master is, in the context of our text, entering into profitable labor for all eternity. By faith, have you entered into His labor, His saving work on your behalf on the cross of Calvary? (3) In my opinion, the main reason for assuming that verse 13 belongs with verses 1-12 is that the term (Greek, ou=n) is most often inferential, with the meaning therefore or then.274 It is not always an indication of a logical conclusion, however. The talent of silver (taking silver as worth a little over 5s. I now see the answer, which appears to be consistent with all of the places where this principle is set forth. If this is the case, and we are to be at work until He comes, then why do we think that reaching a certain age entitles us to cease our labors for Him? He doubled the money his master entrusted to him. In my opinion, nothing in our text compels us to think (or even imply) that this might be the case. He admits he buried it in the ground because he was afraid to use it (Matthew 25:24-25, Luke 19:20-21). You have been faithful in a few things. Sometimes it is merely a connective, a virtual conjunction. I am saying that our labors for the kingdom have no point of termination except for our Lords return, and even then fruitful labor will continue in heaven. The element of money. They returned to their master with double the talents! Copyright 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. A popular job website lists theaverage monthly wage for Americans in 2021 as $5,555 per month. 8 But you must require of them the same quota of bricks that they were making before. Mat Mt). This parable is not primarily about faith, nor is it about being willing to take a risk (this was merely the wicked slaves excuse). a certain weight or 'talent'. The Parable of the Talents 21 His master replied, 'Well done, good and faithful servant! 281 Remember that one manifestation of the harshness or hardness of Nabal was that he refused to reward David for his faithful service to him (1 Samuel 25:2-13). 20So he who had received five talents came and brought five other talents, saying, Lord, you delivered to me five talents; look, I have gained five more talents besides them. 21His lord said to him, Well done, good and faithful servant; you were (E)faithful over a few things, (F)I will make you ruler over many things. 282 I am trying to be careful here, because some works are not profitable for the kingdom, and these will not be rewarded, but will be destroyed. Time has been a significant factor in our Lords teaching concerning His coming and the end of the age, beginning in chapter 24. Luke 19:13,14 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come, Personal / Relative Pronoun - Dative Masculine Singular, Verb - Aorist Indicative Active - 3rd Person Singular. 5 The one who conquers will be dressed like them in white clothing, and I will never erase his name from the book of life, but will declare his name before my Father and before his angels. And to one he gave five talents, to another two, and to another one, to each according to his . However, all creation was made very good (Genesis 1:31), and we must do all things to Gods glory (1 Corinthians 10:31). But the one who does not have, even what he has will be taken from him. 47 I tell you the truth, the master will put him in charge of all his possessions (Matthew 24:45-47). While interest could not be charged of fellow-Israelites, it could be charged of foreigners (see Deuteronomy 23:19-20). All rights reserved. The Bible makes it clear that we dont really own our gifts. It was not the masters problem; it was the slaves problem. Salem Media Group. And part of the reward the faithful slave is entering into is the joy of his Master in bringing salvation to men. Bible Memory Verse. 16He who had received the five talents went at once and traded with them, and he made five talents more. And they were right because he praised them and invited them to join him as participants in his joy. I have often been puzzled over these words, repeated several times in the New Testament: For the one who has will be given more, and he will have more than enough. He, too, doubled the money his master left in his care. First, they receive their masters commendation, Well done, good and faithful slave (verses 21, 23). Jesus tells the Parable of the Talents (or the Talents' parable) to his disciples. If Adams sin brought about painful labor for mankind, the sacrificial death of Jesus Christ (the last Adam 1 Corinthians 15:45) brought rest: 28 Come to me, all you who are weary and burdened, and I will give you rest. In this show, one boss brings several employees into a room, gives them each cash, and tells them to invest to grow his corporation. Why, then, did the third slave do nothing? Amen (Romans 9:1-5). It would probably be unwise to study the parable of the talents in Matthew 25 without also considering a similar parable in Luke 19:11-27: 11 While the people were listening to these things, Jesus proceeded to tell a parable, because he was near to Jerusalem, and because they thought that the kingdom of God was going to appear immediately. 15And to one he gave five talents, to another two, and to another one, (D)to each according to his own ability; and immediately he went on a journey. Since a talent was actually a measurement of weight, it did not have a constant value. 14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. There was a lot of grumbling about him among the crowds. God made me for a purpose, for China, Liddell says, But he also made me fast, and when I run, I feel his pleasure. If we grew up in cultures where the individual is primary, we also tend to think we can live as we please. Then he went away. 4 But when the kindness of God our Savior and his love for mankind appeared, 5 he saved us not by works of righteousness that we have done but on the basis of his mercy, through the washing of the new birth and the renewing of the Holy Spirit, 6 whom he poured out on us in full measure through Jesus Christ our Savior. The Parable of the Talents should encourage us and challenge us to take what God has given us and invest in the kingdom of God. Bob was born and raised in a Christian home i More, The Net Pastors Journal, Eng. ~ Excerpt from Matthew Henry Commentary. Crossway Bibles, a publishing ministry of Good News Publishers. Our Lords teaching in the parable of the talents is that God expects profit that is the product of our labors. 20 "So he who had received five talents came and brought five other talents, saying, 'Lord, you delivered to me five talents; look, I have gained five more talents besides them.' 21 His lord said to him, 'Well done, good and faithful servant; you werefaithful over a few things,I will make you ruler over many things. 17 In the same way, the one who had two gained two more. 33 Bible Verses about Parable Of Talents Matthew 25:14-30 ESV / 15 helpful votes Not Helpful "For it will be like a man going on a journey, who called his servants and entrusted to them his property. Crucially, Jesus says that both the parable of the 10 virgins and the parable of the talents are about what the kingdom of heaven will be like in the last days (Matthew 25:1,14). 24:47; 25:34, 46; Luke 12:44; 22:29, 30; Rev. 272 I am assuming that the second servant acted just as quickly as the first, because our Lord tells us that he acted in a similar manner. 14 "Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. 274 If my concordance program is correct, this term occurs 526 times in the New Testament. That is why they are crying, Let us go sacrifice to our God. 9 Let the work be harder for the men so they will keep at it and pay no attention to lying words! (Exodus 5:1-9). Enter into the joy of your master. 22 The one with the two talents also came and said, Sir, you entrusted two talents to me. master. Just as a businessman expects to make a profit, and rejoices when his employees increase his wealth, so God expects a profit and rejoices in it. He demanded that they make something out of nothing, so to speak. Get our Question of the Week delivered right to your inbox! We naturally want to believe we can use our gifts as we please. Let us not envy sinners, or covet any of their perishing possessions. The Parable of the Talents (Lk 19:11-27) 14 "For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; 15 to one he gave five talents,f to another two, to another one, to each according to his ability. Start FREE. Other, another (of more than two), different. It seems safe to deal with the first two servants together, since they are so similar. 2 Five of them were foolish and five were wise. See, I have gained two more.' 23 His master replied, 'Well . You may unsubscribe from Bible Gateways emails at any time. The Bible makes it clear there is no sacred versus secular work in the way we often think. After being gone a long time, the master returns to settle up with his slaves (verse 19). The publication of this material is a grace ministry of Community Bible Chapel. It was completed by more than twenty biblical scholars who worked directly from the best currently available Hebrew, Aramaic, and Greek texts. The day of account comes at last. Look, But his lord answered and said to him, You. 12:7, 11, 29; Eph. These things are good and beneficial for all people (Titus 3:4-8). Sign up now for the latest news and deals from Bible Gateway! 26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. a certain weight or 'talent'. 6 The one who has an ear had better hear what the Spirit says to the churches (Revelation 3:1-6, emphasis mine). How does not knowing the day or the hour affect either the five wise virgins or the five foolish virgins? What is the meaning of the Parable of the Good Samaritan? In our parable, money is given to us to use, to work with, not just to give back. In our text, the good slave is the useful or beneficial slave, for he has gained a profit for his master.278 He is also faithful because he has been at work with his masters money from the time he left until the time he returned. It was his hope that in doing something spectacular he might receive a gift or donation. 19 By the sweat of your brow you will eat food until you return to the ground, for out of it you were taken; for you are dust, and to dust you will return283 (Genesis 3:17-19). Do not reduce it, for they are slackers. From that point on work was different; there was a certain futility to work: 18 For I consider that our present sufferings cannot even be compared to the glory that will be revealed to us. Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. As if a superlative of hekas; each or every. [15]And unto one he gave five talents, to another two, and to another one; to every . How is it that the one who does not have has something taken from him? Therefore glorify God with your body (1 Corinthians 6:20). 15 To one he gave five bags of gold, to another two bags, and to another one bag, # 25:15 Greek five talents two talents one talent; also throughout this parable; a talent was worth about 20 years of a day laborer's wage. 17 And likewise he that had received two, he also gained other two. It is available on the Internet at: www.netbible.org. Provide a pair of oven gloves. A prolonged form of a primary verb; to give. Anyone is at liberty to use this lesson for educational purposes only, with or without credit. When the third servant appears, hes done nothing with the money. 29(S)For to everyone who has will more be given, and he will have an abundance. This way the slave would not have to attend to the money on a day-by-day basis. In the New Testament, the term "talent" meant something very different than it does today. Theparable of the talents is told in Matthew 25:14-30 and Luke 19:11-27. Let them go and collect straw for themselves. Never, other than in our text (according to most versions), is it employed to begin a new paragraph. We are not saved by good works, but we are saved unto good works: 8 For by grace you are saved through faith, and this is not from yourselves, it is the gift of God; 9 it is not from works, so that no one can boast. We should first consider the masters assessment of all three slaves: The first two slaves were commended as being both good and faithful. The term good is sometimes employed in a moral sense. Jesus tells the story of a rich man who has three slaves. The masters return presumably refers to the last days when Jesus will return, and at the final judgment unrepentant sinners will perish and those served God will be rewarded according to their actions (Revelation 20:11-15) (1 Corinthians 3:12-15). What is the Parable of the Wheat and the Tares? Parable Of The Sower Further Parables Parables Parable Of The Pharisee And Publican Parable Of The Hidden Treasure Parable Of The Net Parable Of The Unmerciful Servant Parable Of The Workers In The Vineyard Parable Of The Tenants Parable Of The Good Samaritan Parable Of The Lost Sheep/Lost Coin Parable Of The Prodigal Son Parable Of The Wedding Banquet Parable Of The Fig Tree Rich Man And Lazarus Parable Parable Of The Pharisee And The Tax Collector Parable Of The Ten Virgins Parable Of The Talents Parable Of The Sower Parable Of The Tares Parable Of The Marriage Feast Parable Of The Great Supper Parable Of The Vineyard Talents Jotham By A Parable Rebukes Them, And Foretells Their Ruin Nathan's Parable Of The Ewe Lamb Causes David To Be His Own Judge Prophet, Under The Parable Of A Prisoner, Under The Parable Of A Vineyard, God Excuses His Severe Judgment His Incomparableness Idols Are Not Comparable To God For Power By The Parable Of Bottles Filled With Wine He Foretells Their Drunkenness In Misery Under The Parable Of A Wretched Infant Is Shown The Natural State Of Jerusalem Under The Parable Of Two Eagles And A Vine Lamentation For The Princes Of Israel, By The Parable Of A Lion Whelping In A Pit For Jerusalem, Under The Parable Of A Wasted Vine Under The Parable Of A Boiling Pot Parable Of The Sower And The Seed Parable Of The Weeds Explanation Of The Parable Of The Weeds Parable Of The Hidden Treasure Which He Sets Forth By A Parable Of The King Who Took Account Of His Servants, Jesus, By The Parable Of The Laborers In The Vineyard, Shows That God Is Debtor Unto No Man Rebukes Them By The Parable Of The Two Sons, Parable Of The Marriage Of The King's Son Parable Of The Ten Virgins, Of The Talents Parable Of The Sower, Parable Of The Seed Growing Secretly Jesus Tells The Parable Of The Tenants Illustrates The Matter By The Parable Of Patches.
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