Brody, J. J. In Mills, B. J., and Fowles, S. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. Iconography. (2001). Underhill, R. M. (2001). Wallace, H. D., and Lindeman, M. W. (2012). 2, Maxwell Museum of Anthropology, Albuquerque, NM, pp. Tianduowa, Z., Woodson, K. C., and Ertsen, M. W. (2018). Google Scholar. What time does normal church end on Sunday? ), Ceramics of Ancient America: Multidisciplinary Approaches, University Press of Florida, Gainesville, pp. (2006). export the citation to your chosen bibliographic manager. The Flower World in material culture: An iconographic complex in the Southwest and Mesoamerica. (eds. Information and translations of hohokam in the most comprehensive (eds. Hartmann, G. H., and Boyle, P. C. VanPool, C. S., VanPool, T. L., and Harmon, M. J. (requires login), The 80th Annual Meeting of the Society for American Archaeology, Subscribe to Digital Antiquity on Youtube. Masse, W. B., and Espenak, F. (2006). 45, Archaeology Southwest, Tucson, AZ, pp. This is a preview of subscription content, access via your institution. (eds. Ancestral Pueblo people in the western part of the Southwest were primarily dry or floodwater farmers, and developed a set of religious beliefs that emphasize the sacred importance of rain and concentrate an annual cycle of religious ritual on rain making. Rather than criticizing the methodology of related disciplines, we should all be embracing them and using the best that they have to offer. The Anthropogenic Landscape of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. ), The Olmec World: Ritual and Rulership, Art Museum, Princeton University, Princeton, NJ, pp. Senior Honors (B.A.) For the full article, see, https://www.britannica.com/summary/Hohokam-culture. An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya, Thames and Hudson, London. Wittfogel, K. A. Helms, M. W. (1993). McGuire, R. H. (2011b). Typological and iconographic analyses of Casas Grandes pottery at the Milwaukee Public Museum. B. Hohokam archaeology in the eighties: An outside view. (eds. The Hohokam Village Revisited, Southwestern and Rocky Mountain Division of the American Association for the Advancement of Science, Glenwood Springs, CO. Fields, V. M., and Zamudio-Taylor, V. The Hohokam and Mesoamerica. They can express religious beliefs and be a way for people to express their identity. 83103. Mesoamerica, the Hohokam, and the Tucson Basin. Helms, M. W. (1988). This book goes beyond just archaeological interest. In Frisbie, T. R. 239265. Property, identity, and macroeconomy in the prehispanic Southwest. Notes, data, and photographs of the Sutherland Wash Rock Art District Recording Project, 20062012, on file, Coronado National Forest, Tucson, AZ. 5663. Casa Grande, Arizona. 187, Arizona State Museum, University of Arizona, Tucson. ), Hohokam Farming on the Salt River Floodplain: Refining Models and Analytical Methods, Anthropological Papers No. Petroglyphs, the record of a great adventure. Zoomorphic iconography on Preclassic Hohokam red-on-buff pottery: A whole vessel study from the Gila River basin. 33, Utah Rock Art Research Association, Salt Lake City, pp. Thank you for your partnership! by Bahr, D. M., University of Arizona Press, Tucson. Wilcox, D. R. (1991a). Researchers commonly frame this connectivity in economic or cultural evolutionary terms that position Hohokam communities as somehow descendant from or dependent on more complexly and hierarchically organized societies far to the south. (2001). (ed. Eliade, M. (1964). Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. Hohokam origins. 149168. Final Report of Investigations among the Indians of the Southwestern United States, Carried on Mainly in the Years 1880 to 1885, Part 2, Papers of the Archaeological Institute of America, American Series No. Wright has maximally exploited all means available to understand the rock art with a multiplicity of views, guided by contemporary scholarship in the related disciplines, but with a corpusin a limited, well defined context. Preuss, K. T. (1905). ), Southwest, Handbook of North American Indians, Vol. Shaul, D. L., and Hill, J. L. (1998). ), The Archaeology of Regional Interaction: Religion, Warfare, and Exchange across the American Southwest and Beyond, University Press of Colorado, Boulder, pp. (1975). People used these for gatherings and for a ball game that was probably similar to those played among Mesoamerican societies. In Wallace, H. D. Although similar in many ways to both the Ancestral Puebloans and the Hohokam, the Mogollon retained a distinct cultural identity, and they had their own traditions in architecture, ceramics, religion, and burial practices, which began to develop as a distinctive cultural pattern around A.D. 200, but was essentially gone by A.D. 1450, like (2006). Faced with a death, households chose the strategy best suited at that moment for maintaining or advancing their social standing. 2, 2nd ed., transl. In Hegmon, M. Carot, P., and Hers, M. (2008). ), Olmec Art and Archaeology in Mesoamerica, Yale University Press, New Haven, CT, pp. - 208.113.197.84. 135153. Homer, R. N. (2005). The Myths of the Opossum: Pathways of Mesoamerican Mythology, trans. From A.D. 900 to 1400 Hohokam (2011). Wallace, A. F. C. (1956). Oriental Despotism: A Comparative Study of Total Power, Yale University Press, New Haven, CT. Wright, A. M. (2011). ), Reacomodos demogrficos del Clsico al Posclsico en el centro de Mxico, Instituto de Investigaciones Antropolgicas, Universidad Nacional Autnoma de Mxico, Mexico City, pp. Wallace, H. D. (1989). In Scarborough, V., and Wilcox, D. R. Copy. Kelley, J. C., and Winters, H. D. (1960). Google Scholar. Do you have pictures of Gracie Thompson from the movie Gracie's choice. Neuzil, A. (page 65). ), Religion in the Prehispanic Southwest, Archaeology of Religion No. WebDefinition of hohokam in the Definitions.net dictionary. Anyone you share the following link with will be able to read this content: Sorry, a shareable link is not currently available for this article. Lewis-Williams, J. D., and Pearce, D. (2005). The bird in the basket: Gender and social change in Basketmaker iconography. The return of Quetzalcoatl: Evidence for the spread of a world religion during the Epiclassic period. ), American Indian Rock Art, Vol. Haury, E. W. (1976). The civilization flourished from around 900-1150 A.D. when Tula was destroyed. Russell, W. G., Nez, N., and Martinez, D. (2011). Symmetry analysis of step fret patterns on ceramics and other media from Mesoamerica and the American Southwest: Continuities and changes in a shared pattern system. Wilcox, D. R., and Sternberg, C. (1983). The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. The representation of plants in Hohokam pottery design. Hieroglyphic Canyon, Monograph No. Kiva 81: 230. The Hohokam decorated pottery with a red-on-buff design and made jewelry of turquoise. (eds. 6, Gila Pueblo, Globe, AZ. Lekson, S. H. (2008). Vint, J. M., and Nials, F. L. A case for Yuman participation in the Hohokam regional system. ), Rock Art Papers, Vol. Hohokam culture, Complex of North American Indian peoples who lived c. 300 bcad 1400 in the Sonoran Desert (Arizona, U.S.), especially along the Gila and Salt rivers. Gladwin, W., and Gladwin, H. S. (1935). 41, Arizona Archaeological Society, Phoenix. ), Encyclopedia of Global Archaeology, Springer, New York. American Antiquity 79: 90107. Hays-Gilpin, K. A., and Sekaquaptewa, E. (2006). In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. Hernbrode, J., and Boyle, P. C. (2013). 45-60. Many Hohokam material standards disappeared or became far less frequent. Pailes, M. (2016). (page 65). Carrasco, D. (2013). Long-term streamflow reconstructions, river channel morphology, and aboriginal irrigation systems along the Salt and Gila Rivers. ), Forty-Seventh Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. Journal of Anthropological Archaeology 60: 101230. Journal of Arizona Archaeology 1: 89101. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. The date the researcher conducted the fieldwork or archival research that produced the document, In this alphanumeric code, the first part designates the type of person writing the document, e.g. Shell. Moulard, B. L. (2002). 160, Arizona State Museum, University of Arizona, Tucson. (ed. Casas Grandes: A Fallen Trading Center of the Gran Chichimeca, 8 volumes, Publication No. Journal of Anthropological Research 48: 117144. Hawley, F. M. (1930). Kiva 48: 267-278. 5, Gila Pueblo, Globe, AZ. The Artifact 46: 1945. In Wallace, H. D. Lewis, B. V. (2020). Ethnoarchaeology 9: 3052. VanPool, C. S., and VanPool, T. L. (2015). We don't know Hohokam what the thought or felt about gods. Gladwin, W., and Gladwin, H. S. (1929a). by Smith, T. B., San Augustin de la Florida, Albany, New York (1763 manuscript unpublished). (2015). A. 9, Smithsonian Institution Press, Washington, DC, pp. In the Aftermath of Migration: Renegotiating Ancient Identity in Southeastern Arizona, Anthropological Papers No. 5, AltaMira Press, Lanham, MD, pp. 165181. Trading networks 2. ), The Forked Juniper: Critical Perspectives on Rudolfo Anaya, University of Oklahoma Press, Norman, pp. Manual concepts: A study of the influence of hand-usage on culture-growth. Der Unterbau des Dramas, Vortrage der Bibhothek Warburg 7, B. G. Teubner, Leipzig. Please visit http://www.tdar.org/SAA2015 for instructions and more information. Russell, L. H. (1930). 9, BAR International Series No. In Webster, L. D., and McBrinn, M. E. (eds.) In Holmes, W. H. Crown, P. L. (1994). Taube, K. A. Kiva 45: 95118. 101125. Kelly, I. T. (1944). Digital Antiquity and tDAR are and have been supported by a number of organizations, including the Andrew W. Mellon Foundation, the National Science Foundation, and the National Endowment for the Humanities. Rappaport, R. A. ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, Oxford, pp. Compound B at Casa Grande Ruins National Monument has two platform mounds. Roosevelt 9:6: A Hohokam Site of the Colonial Period, Medallion Papers No. The Pima Indians. Throughout their history, potters in the Hohokam region produced brown (in the Tucson Basin area) and buff (in the Phoenix Basin area) ware pottery, sometimes painted with geometric designs or life forms in red. Ferg, A. Mesoamerican antecedents of Sikyatki-style geometric patterns on textiles depicted in murals of the American Southwest. In Glowacki, D. M., and Van Keuren, S. Hayden, J. D. (1970). Dutton, B. P. (1963). (2006). Reconstructing the sacred in Hohokam archaeology: Cosmology, mythology, and ritual. Kiva 46: 338. In Wallace, H. D. and Holmlund, J. P., Petroglyphs of the Picacho Mountains, South Central Arizona (Reissue), Anthropological Papers No. Journal of Religion, Conflict, and Peace 4(2): 121. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' 4364. (eds. Wasley, W. W., and Johnson, A. E. (1965). (2017). Hohokam Rock Art, Ritual Practice, and Social Transformation in the Phoenix Basin, Ph.D. dissertation, Department of Anthropology, Washington State University, Pullman. (ed.) (eds. (1977). ), Foundations of Anasazi Culture: The Basketmaker-Pueblo Transition, University of Utah Press, Salt Lake City, pp. Paper presented at the 80th annual meeting of the Society for American Archaeology, San Francisco, CA. 16, Gila Pueblo, Globe, AZ. 2, Hooper Publishing Company, Norman, OK, pp. Is Brooke shields related to willow shields? In Tax, S. Mimbres Iconology: Analysis and Interpretation of Figurative Motifs, Ph.D. dissertation, Department of Archaeology, University of Calgary, Calgary, Alberta, Canada. 95110. The name Hohokam means "those who have gone" in the language of the O'odham, the contemporary Native American inhabitants of southern Arizona. (2010). In Doyel, D. E., and Dean, J. S. Pailes, M. (2017b). The petroglyphs of Saguaro National Monument, Tucson, Arizona. Ritual and Religion in the Making of Humanity, Cambridge Studies in Social and Cultural Anthropology No. 48(2), Archaeology Southwest, Tucson, AZ, pp. Although similar in many ways to both the Ancestral Puebloans and the Hohokam, the Mogollon retained a distinct cultural identity, and they had their own Di Peso, C. C. (1974). (2020). HRAF's unique document identifier. Hernbrode, J., and Boyle, P. C. (2017). Lumholtz, C. (1912). The problem of contacts between the southwestern United States and Mexico. The Davis Ranch Site: A Kayenta Immigrant Enclave in Southeastern Arizona, University of Arizona Press, Tucson. mortuary practices, Geographic Keywords Journal of the Southwest 47: 571614. ), The Archaeology of Regional Interaction: Warfare and Exchange Across the American Southwest and Beyond, University of Colorado Press, Boulder, pp. Of Hohokam origins and other matters. Hohokam (ed. May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. Mimbres Painted Pottery, 2nd ed., School of American Research Press, Santa Fe, NM. Rock art research in the American Southwest. 566573. 9, University of Arizona, Tucson. (eds. In Earle, T. K., and Ericson, J. E. Griffith, J. S. (1992). Raat, W. Dirk (2015). Indigenous history, religious theory, and the archaeological record: A holistic approach to the terminal Hohokam Classic period. Masters (M.S.) Bell, C. (1997). 543612. American Archaeology 18(2): 3843. Sekaquaptewa, E., and Washburn, D. K. (2004). (1992). Journal of Arizona Archaeology 7: 200215. Places to see and places to hear: Rock art and features of the sacred landscape. They were also ferocious warriors (ed. Crosby, H. (1975). 4758. Wallace, H. D. (2007). Prehistoric pottery and culture relations in the middle Gila. You have successfully updated the page that opened this window. Cooking status: Hohokam ideology, power, and social reproduction. The evolution of Hohokam ceremonial systems. Hernbrode, J., and Boyle, P. C. (n.d.a). Hernbrode, J., and Boyle, P. C. (n.d.b). 6, Institute for American Research, Tucson, AZ, pp. Essay, Language: Language that the document is written in These dramatic changes were followed by the Salado phenomenons arrival. Jones, B. M., Jr., and Drover, C. E. (2018a). Nelson, B. Nelson, B. Religion on the Rocks: Hohokam Rock Art, Ritual Practice, and Social Transformation, University of Utah Press, Salt Lake City. Who makes the plaid blue coat Jesse stone wears in Sea Change? (2016). Stephanie M. Whittlesley, HRAF Publication Information: New Haven, Conn.: Nelson, B. Sending the Spirits Home: The Archaeology of Hohokam Mortuary Practices, University of Utah Press, Salt Lake City. Johnson, A. S. (1958). Nelson, B. American Anthropologist n.s. 499508. Robins, M. R., and Hays-Gilpin, K. A. 50, Archaeology Southwest, Tucson, AZ. Bolton, H. E. Cultural and contextual differentiation of Mesoamerican iconography in U.S. Southwest/Northwest Mexico. Quetzalcoatl and the horned and feathered serpent of the Southwest. In Carlson, J., and Judge, W. J. I am also grateful to Katherine Cerino for her insight into the petroglyph depictions of horned serpents, as well as for proofreading earlier versions of this paper. Hohokam (NT76). Pailes, R. A., and Whitecotton, J. W. (1979). (2002). Boundaries and Territories: Prehistory of the U.S. Southwest and Northern Mexico, Anthropological Research Papers No. ), The Archaeology of Chaco Canyon: An Eleventh-Century Pueblo Regional Center, School of American Research Press, Santa Fe, NM, pp. Colton, H. S. (1938). The main body of the Publication Information page contains all the metadata that HRAF holds for that document. Guanacos, symbolism, and religion during the Hohokam pre-Classic. 7, Amerind Foundation, Dragoon, AZ. (ed. 433500. Some notes on the snake pictographs of Nine Mile Canyon, Utah. In Williams, E., Snchez, M., and Gndara, M. Journal of Archaeological Research 25: 373420. ), American Indian Rock Art, Vol. 14, Center for Desert Archaeology, Tucson, AZ, pp. 5, Museum of Peoples and Cultures, Provo, UT, pp. 339371. 645658. The first part is the OWC identifier and the second part is the document number in three digits. Journal of the Southwest 57: 1102. Charles Corradino Di Peso: Expanding the frontiers of New World prehistory. (eds. 11, El Paso Archaeological Society, El Paso, TX. Cordell, L. (1997). Wilcox, D. R., and Shenk, L. O. Fewkes, J. W. (1912). 153167. Many distinct Native American groups populated the southwest region of the current United States, starting in about 7000 BCE. lat: 30.676 ; Radiocarbon dates reveal Serpent Mound is more than two thousand years old. (2002). Font, P. (1913[1776]). They Temptation and glory in one Pima and two Aztec mythologies. Kiva 64: 311338. The idea of a Mesoamerican connection isnt so farfetched; in fact, the Hohokam were known to be associated with the region through trade. Gladwin, H. S., and Gladwin, W. (1930). ), Discovering North American Rock Art, University of Arizona Press, Tucson, pp. ), Southwest Pithouse Communities, AD 200900, University of Arizona Press, Tucson, pp. Casas Grandes phenomenon. 414458. The pipette, the tiered cosmos, and the materialization of transcendence in the rock art of the North American Southwest. B. The Eastern Range of the Red-on-Buff Culture, Medallion Papers No. 10, Museum of Anthropology, University of Northern Colorado, Greeley. 58: 264281. American Antiquity 33: 2544. Chenault, M. L., and Lindley, J. M. (2006). Martnez, R., Mendoza, L., and Vias, R. (2012). Flower World imagery in petroglyphs: Hints of Hohokam cosmology on the landscape. Their vast canal networks include some canals more than 20 miles long. Situating copper bells in prehispanic southwestern societies: An analysis of their spatial, temporal, and contextual distribution. Hedges, K. (1994). Bostwick, T. W. (2005). In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. 42, American Rock Art Research Association, San Jose, CA, pp. Midcontinental Journal of Archaeology 44: 8493. 7583. In Abbott, C. G. vx. ), The Mesoamerican Ballgame, University of Arizona Press, Tucson, pp. A., Villalpando, M. E., Punzo, J. L., and Minnis, P. E. (2015). (2001). Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site), Chicago Manual of Style 17th edition (author date). European settlers actually cleared out and reused many Hohokam canals hundreds of years later. Bayman, J. M. (2001). 509530. Petroglyphs of the Picacho Mountains, South Central Arizona, Anthropological Papers No. Haury, E. W. (1945a). (eds. Journal of Field Archaeology 23: 403420. What are the duties of a sanitary prefect in a school? Midcontinental Journal of Archaeology 42: 201222. 1534. (eds. they sacrificed many different people by throwing them into a fire In Hedges, K. Nelson, B. 29, Center for Desert Archaeology, Tucson, AZ, pp. In Nielson-Grimm, G., and Stavast, P. Pueblo religion and the Mesoamerican connection. Proceedings of the American Philosophical Society 86: 260263. Colton, H. S. (1939). Please refer to the appropriate style manual or other sources if you have any questions. Mathiowetz, M., Schaafsma, P., Coltman, J., and Taube, K. (2015). Age of Barrier Canyon-style rock art constrained by cross-cutting relations and luminescence dating techniques. American Anthropologist n.s. ), Interpreting Southwestern Diversity: Underlying Principles and Overarching Patterns, Anthropological Research Papers No. 175184. Lack, A. D. (2013). 33, Columbia University, New York. The Hohokam, the Mimbres, and the land between: A Mimbres perspective. (2001). Salvage Archaeology in Painted Rocks Reservoir, Western Arizona, Anthropological Papers No. Some observations on Hohokam figurines: Implications for early American Southwest connections with West Mexico. Classic period pottery from the Yuma Wash site: Dating, provenance, and function. I focus on three iconographic subjects in Hohokam mediaserpents, flowers, and pipetteseach of which materializes seemingly Mesoamerican religious concepts. 5598. Cobb, C. R., Maymon, J., and McGuire, R. H. (1999). Parsons, E. C. (1939). B. The Western Range of the Red-on-Buff Culture, Medallion Papers No. Serpent Mound: Still built by the Adena, and still rebuilt during the Fort Ancient period. (eds. ), Ancient Paquim and the Casas Grandes World, University of Arizona Press, Tucson, pp. Greater Mesoamerica: The Archaeology of West and Northwest Mexico, University of Utah Press, Salt Lake City. Early Rock Art of the American West: The Geometric Enigma, University of Washington Press, Seattle. ), A Pre-Columbian World, Dumbarton Oaks, Washington, DC, pp. ), XXIV simposio de investigaciones arqueolgicas en Guatemala, 2010, Museo Nacional de Arqueologa y Etnologa, Asociacin Tikal, Guatemala, pp. In Carb, J. J. Parsons, E. C. (1929). In Chapman, T. C. (ed.) ), The Oxford Handbook of North American Archaeology, Oxford University Press, Oxford, pp. ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. In Ekholm, G. F., and Willey, G. R. Jim Heidke and Ben Nelson also kindly weighed in on the state of horned serpent imagery in Hohokam ceramic designs. (ed. (ed.) Feinman, G. M., and Neitzel, J. E. (2020). Crown, P. L. (2016). 6167. 39, Center for Archaeological Investigations, Southern Illinois University, Carbondale, pp. American Anthropologist n.s. The Hohokam: Desert Farmers & Craftsmen: Snaketown, 19641965, University of Arizona Press, Tucson. In Clark, J. E., and Pye, M. E. They left no written record. In Young, L. C., and Herr, S. A. 35: 550551. Just macaws: A review for the U.S. Southwest/Mexican Northwest. Drawing the Southwest to scale: Perspectives on macroregional relations. 43, Sunbelt Publications, El Cajon, CA, pp. 5192. Phillips, D. A., Jr., VanPool, C. S., and VanPool, T. L. (2006). 1984. 115134. (eds.) (ed. 1, American Rock Art Research Association, Tucson, AZ. (1863 [1763]). ), Collected Papers in Honor of Erik Kellerman Reed, Papers No. Wilcox, D. R. (1986). Taube, K. A. lat: 42.033 ; Please make a gift now to ensure tDAR's future. Ray certainly did not found a religion. The second part is a ranking done by HRAF anthropologists based on the strength of the source material on a scale of 1 to 5, as follows: 1 - poor; 2 - fair; 3 - good, useful data, but not uniformly excellent; 4 - excellent secondary data; 5 - excellent primary data. Religious Transformation in the Late PreHispanic Pueblo World, University of Arizona Press, Tucson. 3649. thesis, Department of Anthropology, University of Wisconsin, Milwaukee. Pottery types at Snaketown. Colton, H. S., and Colton, M. R. F. (1931). Early representations of Mesoamericas feathered serpent: Power, identity, and the spread of a cult. A repressive religion is a religion that is repressive lol, Continue Learning about Religious Studies. (2003). In Hegmon, M. Mathiowetz, M. (2018). Bayman, J. M. (1996). Hause, M. T. (1992). Did Billy Graham speak to Marilyn Monroe about Jesus? The Diurnal Path of the Sun: Ideology and Interregional Interaction in Ancient Northwest Mesoamerica and the American Southwest, Ph.D. dissertation, Department of Anthropology, University of California, Riverside. (2021). Hohokam religion: An archaeologists perspective. Wallace, H. D. (2014). Village growth and ritual transformation in the southern Southwest. Mathiowetz, M. D., and Turner, A. D. The Aztec Book of Destiny, BookSurge, North Charleston, SC. (20122020). Wright, A. M., and Hopkins, M. P. (2016). Petroglyphs and bell rocks at Cocoraque Butte: Further evidence of the Flower World belief among the Hohokam. Hohokam murals at the Clan House, Casa Grande Ruins National Monument. Wallace, H. D. (1983). 9199. Archaeologist-4, Analyst: The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. ), Archaeological Frontiers and External Connections, Handbook of Middle American Indians Vol. Explore the major concepts, places, cultures, and themes that Southwestern archaeologists are exploring today in our Introduction to Southwestern Archaeology. The Greater Southwest as a periphery of Mesoamerica. (eds. ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, New York, pp. ), Archaeology, Art, and Anthropology: Papers in Honor of J. J. Brody, Papers No. Wright, A. M. (2014). Mesoamerican connections. 2015 ( tDAR id: 396096), General Sky as environment: Solar eclipses and Hohokam sociopolitical geography. 33, Museum of Man, San Diego, CA, pp. In Whittlesey, S. M. 9, ASM Archives A-50, Arizona State Museum, University of Arizona, Tucson, pp. (eds. Wilcox, D. R., Weigand, P. C., Wood, J. S., and Howard, J. In Englehardt, J. D., and Carrasco, M. D. Huhugam. The darts of dawn: The Tlahuizcalpantecuhtli Venus complex in the iconography of Mesoamerica and the American Southwest. (eds. Foster, M. S., and Gorenstein, S. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. Jones, B. M., Jr., and Drover, C. E. (2018b). Vint, J. M. In Cant, R. In Villalpando, M. E., and McGuire, R. H. Preliminary notes on the origin, working hypothesis and primary researches of the Hemenway Southwestern Archaeological Expedition. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish The Flower World of old Uto-Aztecan. Ceremonial Patterns in the Greater Southwest, Monograph No. WebHohokam: [noun] a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. Lewis-Williams, J. D. (1991). Webster, L. D., McBrinn, M. E., and Gamboa, E. Archaeology Without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder. Wallace, H. D. (2016). Our editors will review what youve submitted and determine whether to revise the article. 97, Document ID: HRAF's unique document identifier. Below is the article summary. 95106. American Antiquity 25: 547561. Clark, T. C., Heidke, J. M., Markel, M. K. and Lavayn. Fish, S. K., and Fish, P. R. A religion is a religion and a belief is a belief. Kiva 52: 105126. In Hedges, K., and Calamia, M. A. Early Hohokam settlements consist of clusters of shallow pithouses. 93105. Hopi shrines near the East Mesa, Arizona. ), Building Transnational Archaeologies: The 11th Southwest Symposium, Hermosillo, Sonora, Mxico, Archaeological Series No. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. (ed. McGuire, R. H. (1980). Ancient Panama: Chiefs in Search of Power, University of Texas Press, Austin. 231286. In Hays-Gilpin, K. A., and Schaafsma, P. ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No. A black deer at Black Cave: New pictograph radiocarbon date for the Lower Pecos, Texas. Northwest Mexico: The prehistory of Sonora, Chihuahua, and neighboring areas. (ed. ), Collected Papers in Honor of Florence Hawley Ellis, Papers of the Archaeological Society of New Mexico No. 19, Sunbelt Publications, El Cajon, CA, pp. Diaz-Granados, C., Duncan, J. R., and Reilly, F. K. American Antiquity 82: 117. 7994. (2018). Hohokam Indians of the Tucson Basin, University of Arizona Press, Tucson. A landmark production offering a dynamic new synthesis of the Hohokam as it establishes new strategies for future research integrating rock art with social, religious, and political processes.Beautifully and clearly written, engaging the reader from start to finish, Southwestern archaeologists, especially those with particular familiarity with Hohokam prehistory, rock art scholars the world over, and archaeologists with a keen interest in prehistoric religion and research methods that elucidate these ancient practices will appreciate this work, and benefit from Wrights intelligent treatment of what others have sometimes mistaken for a facile subject matter. 48, Arizona State University, Tempe, pp. (eds. 4, Gila Pueblo, Globe, AZ. Journal of Archaeological Research 121138. WebHohokam culture, Complex of North American Indian peoples who lived c. 300 bc ad 1400 in the Sonoran Desert (Arizona, U.S.), especially along the Gila and Salt rivers. No human can be a religion, they can only found a religion. Author's name as listed in Library of Congress records, if part or section of a book or monograph. (eds. WebThe Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries (2015) DOCUMENT Citation Only Glen Rice. (2008). Southwest United States and northwestern Mexico: Geography and culture. In Mills, B. J., and Fowles, S. In Hays-Gilpin, K. A., and Schaafsma, P. 10, Pueblo Grande Museum, Phoenix, and Anthropological Papers No. Schaafsma, P. (2015). Pipette dreams and the primordial snake-canoe: Analysis of a hallucinatory form constant. The Excavations of Los Muertos and Neighboring Ruins in the Salt River Valley, Southern Arizona, Papers of the Peabody Museum of American Archaeology and Ethnology No. Excavations, 1940 at University Indian Ruin, Tucson, Arizona, Southwestern Monuments Association Technical Series, Vol. Whittlesey, S. M. (1997). A., Fish, P. R., and Fish, S. K. (2017). Haury, E. W. (1937b). (ed. In Articles and writings by J. W. Simmons, Paper no. Resultados de la temporada de investigaciones 2009: Proyecto Cuenca Mirador. (eds. Gregory, D. A., Stevens, M. N., Nials, F. L., Schurr, M. R., and Diehl, M. W. (2007).
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